The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

After committing a series of multiple murders, a neurologist visits an incarcerated killer, living in exile. She studies him and his brain and discovers the horror that lurks behind his violent impulses.

本片讲述一个具有超能力的女人，被迫走上了逃亡之路。多年之后，她发现唯一可以躲藏的地方是离弃多年的家，她一边躲避追捕，一边学会修补和母亲之间的关系。

故事讲述一个穷女孩去照顾她失明的富表姐，这个表姐尽管看不见，却可以与鬼魂交流。

　挪威海岸上的一个石油钻井平台突然倒塌，研究人员意识到这只是更严重事件的开始，试图找出发生了什么

　艾米利（张曼玉 饰）曾经是一个音乐节目主持人，她的丈夫行为先锋不羁，是一个过气的摇滚歌星。他们都嗜毒，丈夫还因为吸毒过量而死。而艾米利则被搜出毒品而被判6个月监禁。因为夫妻一直过着不正常的生活，所以儿子被爷爷奶奶领走抚养，想给他一个清洁的成长环境。　　艾米利出狱后，她强烈的想要回儿子的抚养权，然而长辈却没有办法相信艾米利能尽好母亲的责任。为了能和儿子重聚，艾米利找了一份餐馆的工作，努力戒掉毒瘾，让自己成为一个清洁的母亲。正巧此时奶奶患病，爷爷分身乏术，无法照料孙子，这样一来，事情真的可以遂愿么？

妻子发现丈夫外遇，爱即刻转变为致命恨意。而为了达到目的，两人都将不择手段。

本片是导演有关人性的“生活三部曲”的终结篇章。影片没有线性叙事，由39个场景构成。镜头追随萨姆和乔纳森这对推销搞笑玩具的流动商人的足迹，伴随他们一户户上门兜售商品，如同导游带领观众在不同地点不同人群中游走。影片继承了导演一贯的执导风格，诗意，阴郁，黑色幽默又充满哲学思辨。

本片是导演有关人性的“生活三部曲”的终结篇章。影片没有线性叙事，由39个场景构成。镜头追随萨姆和乔纳森这对推销搞笑玩具的流动商人的足迹，伴随他们一户户上门兜售商品，如同导游带领观众在不同地点不同人群中游走。影片继承了导演一贯的执导风格，诗意，阴郁，黑色幽默又充满哲学思辨。

In an attempt to rectify their criminal past, a once successful Hollywood starlet, turn prostitute, and a petty, misogynistic thief, set out together to solve a high profile child abduction case in San Francisco.